Tripp Hudgins and David Hansen argued about boredom and worship on Twitter and in dueling blog posts. David says boring proclamation is a sin. Tripp sings the praises of boredom. The dispute started with a Tweet out of UNCO 2016 that wondered why people are more excited about Star Wars than worship. David says the story of the Gospel and our proclamation of it (David is a Lutheran) should be exciting. Those who proclaim the story of the Gospel shouldn’t bore us and put us to sleep. Tripp says we should not try to compete with entertainment for profit that seeks only to capture our attention for a moment. The Church, Gospel, and the liturgy have something “longer” in view – eternity. This exchange begs the question what is “boredom”, what is “excitement” and what is the interplay of the two in our worship?
The above exchange brought up a contradiction I’ve experienced in myself around the Easter Vigil and the memory of my first Easter Vigil, at St. Peter’s Episcopal church in Sand Pedro, California. I was a sophomore or Junior in college and I had decided to spend the time between Christmas and Pentecost among Episcopalians. My college age Lutheran Pietist self had no means to anticipate what I found in the Vigil, (Who lights a bonfire in the middle of a church to start off a worship service?!). It all captivated me, the bonfire, the lighting of the paschal candle, the siting in the dark listening to the stories of salvation, the loud acclamation of “Alleluia, Christ is Risen” with all the lights going up. Nothing in my twenty years of worship had prepared me for the Easter Vigil. I was blown away. Since that moment I’ve loved the Easter Vigil. However, recently, the Easter Vigil has felt a little humdrum.
Over the years I’ve participated in various attempts to spice up the Vigil and I’ve enjoyed those creative takes on this liturgy. However, as I’ve recently come to find the Vigil just a little boring, I’ve wondered if the main motivation behind wanting to spice up the Vigil was the leaders own fear of their own boredom. While, currently I’m bored with the Easter Vigil, I still love it and its various elements. Though, I’m bored with it, it is still truly meaningful. I’m puzzled about why I no longer experience the same excitement and amazement of that first Easter Vigil and which I have often experienced in subsequent Vigil’s. I wonder what did St. Peter’s do “right” to make their Easter Vigil so exciting to my college age self?
As I’ve reflected on this and sought to recollect what we did in the Easter Vigil and not just my experience of it, I’ve concluded St. Peter’s did nothing to make their Easter Vigil exciting for my college age self. When, I force myself to recall, not my astonishment at the unfamiliarity of the service and its dramatic elements but what actually took place in the liturgy, I notice that the service itself was quite boring and unremarkable. Once you got beyond the dramatic opening of a bonfire lit in doors, it was just a very long service. The Exsultet was not superbly sung (I have no recollection of it from the service, so I surmise it wasn’t memorable), then we sat in the dark listening to average readers read the requisite stories of salvation. Nothing special was done, no reading choruses, no dramatic readings or performances, no dances; just the reading of one scripture after the other from the same lectern used each Sunday for the same purpose. But I ate up, this fairly boring and unremarkable Easter Vigil.
Why did I find this first Easter Vigil so compelling and exciting, and why do I now find participation in the Easter Vigil boring? The reasons are layered. Most obviously, that first Easter Vigil was my first. The liturgy was completely and entirely new for me, nothing in my worship experience before then prepared me for what I found in that liturgy. No one in the parish thought to give the young Lutheran Pietist a heads up on what was going to happen in the liturgy. They just said we do this thing on Holy Saturday, if you are part of the parish this is part of our celebration of Holy Week and Easter. Also, my boredom is explicable: I’ve now been to 25 vigils in a row. Since that first one I’ve planned and lead a number of them. I know the Easter Vigil inside and out. Then Easter Vigil was new and unfamiliar, now the Easter Vigil is, for my middle aged self, old hat.
Even so, I do think that St. Peter’s helped contribute to my astonishment and excitement for the Easter Vigil. Unlike most parishes and congregations (in my experience) that have an Easter Vigil, St Peters had a high ratio of involvement in the liturgical life of the church outside the Sunday worship. The church was packed for the Easter Vigil. Special liturgies of Lent and Holy Week weren’t for St Peter’s just something for the spiritually fastidious or dramatic few, but were truly liturgies of the whole parish. My first Easter Vigil was compelling and exciting not only because it was new to me but also because the whole gathered local body of St Peter’s parish understood what it was doing and saw it as a key component of the Christian life. They may not have added any bells and whistles to their liturgical performance but their hearts and minds were attentive to its meaning and importance. It was truly an act of devotion and worship for the entire parish.
Looking back on that time of sojourn with the parish of St. Peters, they attended to the various liturgical patterns more or less equally. No one service or liturgy was given precedence, rather it all was part of who they were as the body of Christ, no liturgy was just for those certain type of people in the parish. When I recollect, I see there was nothing remarkable nor did they do anything that would stand out to a liturgist or expert on worship. St Peter’s did nothing to call attention to their faithful participation in the liturgy and festal cycle of the Church year. No one could write a book on how to do liturgy like they did at St Peters of San Pedro, California. As I think back it was all basic boring stuff, it was traditional and unremarkable. Yet it was their faithfulness, and their understanding of the liturgy as central to the spiritual life of the Church that made that Lent and Easter one of the more memorable and exciting seasons of my life in the Church.