Alas for those who are at ease in Zion, and for those who feel secure on Mount Samaria. Alas for those who lie on beds of ivory, and lounge on their couches, and eat lambs from the flock, and calves from the stall; who sing idle songs to the sound of the harp, and like David improvise on instruments of music; who drink wine from bowls, and anoint themselves with the finest oils, but are not grieved over the ruin of Joseph! Therefore they shall now be the first to go into exile, and the revelry of the loungers shall pass away. – Amos 6:1a, 4-7
The above passage is the Hebrew Scripture reading for today (Sunday September 25th, 2016, proper 21) according to the Revised Common Lectionary. As I prepared the sermon today I could not shake that this word of Amos’ could be addressed to White Christians (and White people in general). The response to police shootings repeatedly shows a general inability by many white people to grieve for the loss of life. Rather, in general the attitude of whites is to immediately turn to questioning the actions of the victim of the shooting. I didn’t preach on this, but this leads me to wonder what is the source of our inability (as White people) to grieve, to lament, to weep with Black folks? Why is it that if you are White ones first response to a Police shooting of a black person isn’t lament and grief but defense and justification?
Part of the problem is the story we tell ourselves about America and its moral and ideological superiority, and its destiny on the world stage. This story we tell ourselves is why the action of refusing to stand for the national anthem, by Kaepernick and others following him, elicits such an angry response. The anthem and the flag (and pledge of allegiance) are the central sacred objects of this story. To suggest, as Kaepernick’s protest suggests, that racism and white supremacy is at the core of our mythology and that it taints the sacred objects of our civil religion shakes the security of those who are secure in the conviction of the innate goodness and rightness of America: its institutions, mythology, and civil religion. White Americans are, not surprisingly, offended by the suggestion that what we hold sacred isn’t so holy.
(If you are a person of color who sees something useful in the American mythology for bringing about the remedy to your continued oppression and unequal treatment, I’m not criticizing your use of that mythology for your own ends. I’m speaking of how the mythology also works against liberation among white Christians, and whites generally.)
Because of our clinging to this narrative of American destiny as guardians of liberty, if we grieve it isn’t necessarily over the injustice, oppression, and pain, but is over our loss of innocence and feeling secure in our goodness.
The difficulty Whites have with truly grieving for and with the victims of police murder and violence is due to the depths and extent of racism and white supremacy. White supremacy is entangled within the philosophies, ideologies, and faith we’ve been taught to revere. To admit that racism is still a problem, to admit that our system is still (even after Martin Luther King Jr. and the Civil Rights movement) racist and white supremacist shakes us to our core. It is difficult to understand how we haven’t reformed racism out of our system, therefore the problem can’t be with the system, it can’t be the police so it must be the victim of police violence.
But this is where the mythology works against seeing the truth. We can’t accept that Francis Scott Key as a slaveholder didn’t have African-Americans in mind as citizens of “land of the Free and home of the Brave”. This is the problem : those that instituted our sacred institutions and mythology and ideology had themselves in mind and people like them and not people of color.
For White Christians what stands in the way of grief is the causes of the division between white and black, white and people of color in American Christianity. We often talk about the White and Black Church as if that separation of Christianity into white and black was some accident enforced upon the church by some external force. Worse still we talk about the black church forming without recognizing that the Black church formed because white Christians refused to worship with and ordain Black Christians. Whites left the black Christians or forced them out, not the other way around. Denominations that are White or predominantly White today have yet to really face and renounce what created them.
When white people choose to remember their immigrant origins, we tend not to recall that we are here in part due to deliberate quota’s that favored Europeans over other immigrant groups. We don’t think about the huge swath of land now owned by white people who were European immigrants isn’t an accident of amoral and natural forces of history but due to U.S. Government policy with the full cooperation and consent of White Christianity, It was due to the deliberate policy of the U.S. government toward Native American people, and recruitment of poor Europeans to settle land taken from Native Americans as they were rounded up on small tracks of unwanted land.
In order to grieve what is happening in our streets requires no longer sitting securely in our comfort and safe place of America: no longer sitting comfortable in the belief that we are slowly progressing away from ignorance into enlightenment. We aren’t’ here because people didn’t know better back then. No! Whites and White Christians seared their conscience and then created reasoned justifications to support a system that was to their benefit.
I’ve written subsequently about how my immigrant Swedish family through our settling Wisconsin and California play into what I’m talking about above. But even this second blog post is just beginning to tease out the depths of our racist system, what lies behind the persistence of systemic racism in spite of reforms and the reformers. What I believe is that this all persists because it is in the very structure of our society, it wasn’t that Racism and White supremacy wasn’t an add on after the U.S.A and the global economic system we inhabit it is in the very structure and foundation of everything we know.
Edited on October 18th, 2016