This is the third post in what seems to be the beginning of series of posts on Liturgy and Worship. The first in this series can be found here, the second is mentioned in the first paragraph below. LEK 3/13/05.
In my previous post on liturgy and the Liturgists and Phil Kline, I was feeling my way towards something. I was following a path that I could barely make out, but I think I’ve come upon a clearing.
In this clearing I see The Liturgists as taking pieces from various sources within Christianity and offering up a blended and recombined liturgies to be used in worship or meditation, as may strike one(this description is in part taken from Facebook exchange with Mike McHargue). The liturgist are offering up a meal or a smoothie: One could enjoy it on the go, or sitting down with friends. One may cook something up yourself using the same ingredients and following their recipe. Kline’s approach in the John the Revelator Mass is more holistic, in terms of the liturgical tradition, he takes up the Mass as a whole. ( granted the reason for this is he was commissioned to write a setting of the Mass) Kline takes the Mass as a place to set camp. He then invites disparate elements often totally unrelated to the tradition of the Mass into the encampment, and invites us to live there, or at least allow ourselves to be guests inhabiting the liturgical tradition of the mass for at least a time.
Both are forms of hospitality and gift. But very different. Kline offers up a hospitality of space and clearing, invites us, and the disparate elements of music, his own composition style, poetry and folk hymns into the space of a tradition. The Liturgists want to feed you, give you the various flavor of things they’ve tasted on their travels, they’ll mix it up for you, cook it up, and/or give you the recipe for you to cook up your own liturgical meal or smoothie. You don’t have to stop and live in their space, Just come in pick up the smoothie – enjoy and be fed and then be on your way.
In the John the Revelator mass the liturgical tradition is the space into which disparate elements are gathered into a whole and are transformed into something else as they are brought together in the house of the Mass. For the Liturgists and their liturgies it is the tradition that is transformed as they mix blend and recombine various elements to offer up something to the passer by, content that people are nourished by the flavors and the sustenance found in various fruit and vegetable they’ve picked from the gardens and habitations of other Christians.
Kline’s Mass affirms that to inhabit the Tradition is a potentially a deeply creative space. There’s a lot of room to be in this space even as that space will, if you live there, form one into something else, rather than one transforming pieces into something else to live in one’s own encampment.
Kline’s Mass is significant for me because it demonstrates what I hope the Oratory of Jesus Christ, Reconciler (Facebook Page) and the Community of the Holy Trinity (Facebook page) offer is a space to inhabit, or rather I want these to be an invitation into a habitation, away of being.