Fear

Listening for the Mind of Christ in Time of Crisis: Do not be afraid, Part 3

12 Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy. Nothing is hidden that will not be revealed, and nothing is secret that will not be made known. So then whatever you have said in the dark will be heard in the light, and what you have whispered in private rooms will be proclaimed from the housetops.

“I tell you, my friends, do not be afraid of those who kill the body, and after that have nothing more they can do. But I will warn you whom you should fear: Fear the one who, after the killing, has authority to throw you into hell. Yes, I tell you, fear him! Aren’t five sparrows sold for two pennies? Yet not one of them is forgotten before God. In fact, even the hairs on your head are all numbered. Do not be afraid; you are more valuable than many sparrows.   Gospel of Luke 12:1-7 (NRSV)

Fear is powerful and at times needed. Fear alerts us to danger and prepares our bodies for confronting that danger, either by fighting or fleeing.  Jesus though calls us to not fear those who would have the power to end our life, “…do not be afraid of those who kill the body”. Why might Jesus tell us not to fear such a threat as someone who has the power, opportunity, and means to kill us?

I suggest part of the reason Jesus encourages us to not live in fear even of those who can kill us, can be found in reflection upon the tenor of the GOP national convention in July.  That whole week the GOP and Donald Trump wanted us to be afraid, to be very afraid. We were told to Fear the terrorists, fear the refugees who might be terrorist, fear immigrants and the list of what to fear continued on. One may argue that there’s no need to fear these things. The terrorists aren’t refugees Yet there are those who aren’t controlled by any legitimate government nor represent a nation who seek to harm the U.S. and its standing in the world. There is a real danger, though, not an immediate danger to most of us residing in the U.S. One may even want to counter that it is more realistic to be afraid of a random person carrying a legal firearm than an Islamic Terrorist (who actually kill more Muslims than Americans).  Whether or not what the GOP and Trump wish us to fear is based in any actual potential threat, the effect is still the same: the focus on who or what is feared, a focus that doesn’t allow us pay attention to much else, let alone seeking to find other possible responses than fight or flight. Fear works at its best in instances of immediate threat, in which we can immediately respond in either standing to fight or in getting away. Then the fear and adrenaline can dissipate once the threat is dealt with. But to fear that there are people in the world who may harm or even kill when that threat isn’t imminent keeps us from seeing the larger picture. Fear about generic and non-immediate threats allows us to be manipulated by fear mongering and we begin to fail to make a distinction between actual imminent threat, possible future threat, and plausible but unrealistic threat. We saw this mix of real and unrealistic fear in the GOP convention in July.

Yet, Jesus’s remarks aren’t only set against this jumble of undiscerning fear mongering. For Jesus, the reason not to fear isn’t that the fear is misplaced, but that it is generic and not immediate. When we live in fear even if of a legitimate but not immediate threats our focus is still on the fear and the feared. Jesus, says do not be afraid of some future possibility that there are people in the world who can harm you.

In order to demonstrate this, Jesus goes on to say that if one must be afraid of a possible future bodily threat, then be afraid of God. Jesus isn’t counseling actually fearing God, but if one is going to fear a potential real future threat, God serves as good as anything else to fear, after all, God is much more threatening, and then at least your focus would be on the source of ultimate meaning and of all life. Jesus is pointing us to an awareness and a way of being beyond fight or flight of our fear response.

What is Jesus doing here? I suggest that the reason Jesus says to not be afraid of even legitimate possible future threat is that we know God the creator of the universe who knows us intimately and lovingly knows odd details about us (the numbers of the strands of hair we have on our heads). We are intimately known by and sacred to our creator. So if we are going to fear a legitimate but future potential threat then we should fear God, but if you know God, when you come to know God, you are aware that God is a ridiculous thing to fear. For the members of Christ’s Body, we know something further about this God who knows intimate details about ourselves that we can’t know about ourselves; this one not only cares for us but is joined with us in our humanity and suffers with us. In Jesus of Nazareth God went to the extremities of life even death.  This one who cares and upholds our life also knows what it is to suffer, to be oppressed and abused and knows what it is to die, Jesus of Nazareth the Christ.  This is the God we know and love.

Now this doesn’t tell us what to do in the place of actual imminent threat. But it can and has led many to face and submit to violent death without fear. Yet, it has also led others to flee in the case imminent danger, until it was no longer time to flee the threat. To not be afraid doesn’t mean to be passive and do nothing in the face of a threat. But, it is to be put in the place of discerning beyond fight or flight. It allows us to be critical of all calls to fear something by the powerful (including the call of the Clinton campaign for us to fear a Trump presidency.).

So be not afraid, and oppose the powerful, but do not fear them. Don’t focus your attention on such potential threats.  Focus on God and the transformative work of God’s coming kingdom in the world through Jesus Christ.

Part two can be found here and part 1 here