Ed. note: after publishing this I recognized the genre . It’s the ancient Christian genre of writing on the spiritual life in “chapters”: short paragraphs over which one is too linger in contemplation as one reads but which together form a sustained reflection on a topic. I’ve now numbered the paragraphs and revised the title of the blog post to reflect this realization. However, I do not claim to match the wisdom of those who mastered this genre.
1) Listening is a key piece to the cure of souls. As various controversies rage and people dismiss others views, I believe listening becomes even more important, listening to those who may say things that one finds offensive or even dangerous.
2) Not everyone is in the place to do such listening. And not every thing said is worth being heard.
3) But listening from the perspective of Spiritual Direction and the Cure of souls isn’t about validation or agreement. Listening in such a view also isn’t about letting one person simply rage or lash out.
4) The listening I’m talking about is giving space to questions. It is also giving space so that genuine sentiment, faith, and experience can come to the fore.
5) In the Cure of souls it is also listening for the voice of God, in the floundering words of the one speaking. This spiritual act of care is listening for the lacunae, the gap, the fissure that shows a contradiction, the place of the spiritual illness or blockage in a person’s life.
6) In listening one can’t seek to make one’s own point or convince the other of the truth.
7) Listening is then an act bounded in love between the one speaking and the one listening.
8) Listening also means responding, reflecting back, taking time to hear what the other may not hear in their own words. Listening is interactive, its a negotiation, where the Holy Spirit plays a key and necessary role of illuminating and reviving the soul
9) Listening is seeking the truth through clearing a space where a soul may be lead into the truth by the Holy Spirit. Listening is being willing to give oneself up to the work of the Spirit.
10) This sort of listening means each time one enters this clearing, one begins again. Previous conclusions are held lightly, so that the truth of the soul may continue to emerge and come to light.
11) This listening in the cure of souls is the continual abandonment of the sense of having come to the right conclusions and being right so that relationship may emerge and thus the health and wholeness of the soul with whom one sits before God may come to completion and perfection.
12) Listening is accompaniment on the journey of the soul, so that the soul on her journey will have a relationship with, and remain in relationship to the source of life.